How will US Jerusalem move
affect Israel's far right?
NEWS / ISRAEL
WATCH: 'Dangerous and unacceptable' - Arab
League condemns US move
WATCH: Trump's
Jerusalem move roundly
condemned at UN
Jerusalem Israel United States
Middle East
Trump's seal of approval for Israel's takeover of
Jerusalem is likely to intensify the city's religious
symbolism for Jews - and the importance of
Israeli sovereignty over al-Aqsa Mosque
compound [Ronny Hartmann/Photothek via Getty
Images]
Jerusalem - Trump's recognition this
week of Jerusalem as Israel's capital,
overturning seven decades of US policy
in the region and effectively ending
hopes of a two-state solution, has
provoked dire warnings.
But the focus by commentators on
Palestinian reactions, rather than the
effect on the Israeli public and
leadership, might have underestimated
the longer-term fallout from Trump's
move, analysts say.
Predictions have included the threat of
renewed violence - even an uprising -
from Palestinians; the possible collapse
of the Palestinian Authority, the
Palestinians' government-in-waiting,
and its diplomatic strategy for two
states; and the demise of Washington's
claim to be serving as a credible
peacemaker.
But according to analysts, more far-
reaching - and disruptive -
undercurrents will likely be set in
motion by Trump's decision.
Few have factored in the likely effect of
Trump's new Jerusalem policy on the
Israeli public, which has been shifting
steadily to the right for most of the past
two decades. The city and its contested
holy sites have gained an increasingly
powerful religious and national
symbolism for many Israeli Jews.
The fear is that Trump's effective
rubber-stamping of the right's political
goals in Jerusalem will further
radicalise both sides of the divide - and
accelerate processes that have been
turning a long-standing national conflict
into a more openly religious one.
'Tipping point'
"We may remember this date as the
tipping point, as the moment when a
new consensus emerged in Israel
behind the idea of total Jewish
supremacy," journalist David Sheen, an
expert on Israel's far-right movements,
Similar concerns were expressed by
Yousef Jabareen, a Palestinian member
of Israel's parliament.
"We can expect to see a move
rightwards across Israeli society," he
told Al Jazeera. "The centre-left parties
were already tacking much closer to
the right. They will now want to align
themselves with Trump's position.
Meanwhile, the right will be
encouraged to move to the extreme
right."
Both noted that Avi Gabbay - the
recently elected leader of the Zionist
Union, the official opposition and the
party that was once the backbone of
the Israeli peace camp - had begun
espousing positions little different from
those of right-wing Israeli Prime
Minister Benjamin Netanyahu.
Last week, Gabbay backed Trump's
announcement, saying that recognition
of Jerusalem was more important than
a peace deal with the Palestinians.
Sheen said that traditionally, the centre-
left had been restrained in its political
positions by concerns about alienating
the United States: "Netanyahu has
shown that he can bring the US round
to his way of thinking by staying the
course. In many Israelis' eyes, he has
now been proved right. The centrists
may decide it is time to come onboard.
Allying with the Republican right and
the Christian evangelicals in the US may
now look like a much safer bet."
The possible effects of Trump's
announcement on Israelis have been
largely overlooked, even though
previous turning points in the conflict
have consistently resulted in dramatic
lurches rightwards by the Israeli public.
Given Israel's power over the
Palestinians, these changes have played
a decisive role in leading to the current
impasse between Israel and the
Palestinians, analysts note.
Most obviously, Israel's seemingly
"miraculous" victory in the 1967 war,
defeating the armies of neighbouring
Arab states in six days, unleashed a
wave of Messianic Judaism that
spawned the settler movement .
A new religious nationalism swept parts
of the Israeli public, driving them into
the occupied Palestinian territories to
claim a supposed Biblical birthright.
Other major events have had a decisive
effect too. Unexpectedly, the Oslo peace
process, launched in the mid-1990s,
persuaded many non-religious Israeli
Jews to move into settlements in the
West Bank and occupied East
Jerusalem, doubling the numbers there
in a few years.
Into the arms of the far right
Alan Baker, a legal adviser to the Israeli
foreign ministry in that period,
explained Israelis' peculiar reading of
the Oslo Accords. In their view, Oslo
meant Israel was "present in the
territories with their [the Palestinians']
consent and subject to the outcome of
negotiations".
In other words, many Israelis believed
that the Oslo process had conferred an
international legitimacy on the
settlements.
Later, in 2000, after the Camp David
summit collapsed without the sides
agreeing to a two-state solution, Ehud
Barak, Israel's then-prime minister,
blamed Yasser Arafat and the
Palestinians. He said they were "no
partner" for peace.
As a result, Israelis deserted the peace
camp and drifted into the arms of the
right and far-right. Netanyahu has
reaped the benefits, leading a series of
ultra-nationalist governments since
2009.
Now Trump's decision on Jerusalem
effectively gives Washington's blessing
to Israel's illegal annexation of East
Jerusalem and five decades of creating
facts on the ground there, said
Jabareen.
"Trump has legitimised the far-right's
argument that Israel can control all of
Jerusalem by sheer force, by denying
Palestinians their rights and by creating
facts on the ground," he said.
With their policy of aggressive
unilateralism now paying dividends in
the US, the settlers and the ultra-
nationalists were unlikely to be
satisfied with that success alone, he
added. "The danger is that the religious
right's narrative will now seem
persuasive at other sites in the
occupied territories they demand, such
as Hebron and Nablus."
Since Trump's election a year ago,
Naftali Bennett, the Israeli education
minister and the leader of the main
settler party, has begun calling for
Israel to seize the opportunity to annex
West Bank settlements.
Pressure is likely now to mount rapidly
on Netanyahu to shift even further to
the right.
On the 972 website, Noam Sheizaf, an
Israeli analyst, observed that Trump's
declaration had boosted the settlers'
position that "in the long run 'facts on
the ground' are more important than
diplomacy and politics, and that Israel
will eventually win legitimacy for its
actions".
Effects in Jerusalem
The most immediate effects, according
to Ir Amim, an IsraeIi human rights
organisation, will be felt in Jerusalem
itself. Government ministers have
already drafted legislation to bring
large West Bank settlements under
Jerusalem's municipal authority, as a
way covertly to annex them.
There are also plans to strip large
numbers of Palestinians of their Israeli-
issued Jerusalem residency papers
because they live outside the separation
wall Israel built through the city more
than a decade ago. That would cement a
new, unassailable right-wing Jewish
majority in Jerusalem.
Last week, Ir Amim warned in a
statement that Trump's move would be
certain to "embolden" such actions by
the Israeli right and provide a
"tailwind" to those determined to pre-
empt a two-state solution.
Assad Ghanem, a politics professor at
Haifa University, told Al Jazeera:
"Trump has given a legitimacy to the
right's Messianic agenda. He has
adopted the language of the extreme
right on Jerusalem - that it is Israel's
eternal, united capital. The far-right will
declare this a victory."
In parallel, Trump's seal of approval for
Israel's takeover of Jerusalem is likely
to intensify the city's religious
symbolism for Jews - and the
importance of Israeli sovereignty over
al-Aqsa Mosque compound, Ghanem
noted.
In recent years, a growing number of
rabbis have been overturning a
centuries-old consensus that al-Aqsa
compound is off-limits to Jews because
it was not known where the ruins of an
earlier Jewish temple lay. In Jewish
tradition, it is forbidden to walk over
an inner sanctum, known as the Holy of
Holies.
Today, Jews regularly enter the
compound and some even pray there.
Settler rabbis and far-right government
ministers have called for dividing the
compound between Israelis and
Palestinians, creating huge tensions
with Palestinians.
Temple movements
Meanwhile, a once-fringe movement of
Jewish supporters who wish to destroy
the mosque to rebuild the ancient
Jewish temple in its place, are gradually
moving into the mainstream. Trump's
move will be a shot in the arm to their
ambitions and their credibility, said
Sheen, who has studied the temple
movements.
He pointed out that immediately after
Trump's declaration, these groups had
uploaded a cartoon of Trump standing
in al-Aqsa compound, in front of the
golden-topped Dome of the Rock,
imagining the Jewish temple in its
place. Trump is shown saying in
Hebrew: "This is the perfect spot!"
Sheen said: "This will be treated as a
call to arms by these groups."
Will the US
recognition of
Jerusalem as
Israel's capital
have similarly
dramatic long-
term effect on
Palestinians'
public opinion?
Analysts believe it will. The lack of an
outpouring of significant anger - even
after Palestinian leaders called for three
days of rage last week - could be
deceptive.
Israeli analysts have suggested that
there is often what they term an
"incubation period" - a delay between a
major change in Israel's favour and a
popular reaction from Palestinians. That
was true of the second Intifada, which
came months after the collapse of the
Camp David summit.
An expectation of knee-jerk anger to
Trump's decision may be misplaced,
say analysts. The decision may result in
a slower and much deeper process of
adjustment to the new reality.
"Palestinians will now have to abandon
the old tools of national struggle,
because they have been shown to be
ineffective. We need new tools of
resistance, and that will require a
grassroots struggle. We need a return to
mass protests," Jabareen said.
Ghanem noted the danger that, with
the likely growth of a Jewish religious
extremism in Israel and among the
settlers, some Palestinians might drift
towards violence.
But he expected that a more significant
trend would be Palestinians reassessing
the end goal of their struggle and
opting for mass civil disobedience.
"The two-state solution is obviously
now finished, and that is likely to
mobilise a new generation to struggle
for a single state," he said. "Activists
and the leadership will need to rebuild
Palestinian nationalism."
Why are British Muslim marriages unprotected by law? FEATURE / ISLAM MUSLIM MARRIAGE IN THE UK 60 percent Muslim marriages religious-only, unregistered 28 percent do not realise Islamic ceremony not legally recognised 66 percent know union has no legal status 50 percent do not intend to have marriage legalised - Source: Channel 4 survey Aina Khan Aina Khan is a journalist focusing on race, faith and identity. She's reading a masters in religion in politics at SOAS. @ ainajkhan United Kingdom Islam Europe, Maureen, right, was not entitled to financial support after her husband Rashid - the father of her child - passed away [Courtesy: Maureen] London, England - When Maureen wed her husband Rashid in a Muslim ceremony in 1973 in Bradford, she knew that should the relationship fall apart, she would not be entitled to share his assets. Her marriage was sanctified in the eyes of God, but in the eyes of the state it was "unregistered", not legal, and so financial protection...
Comments